This month marks the centenary of the UK edition of The Street of Queer Houses, the first collection of short stories by the Australian author Vernon Knowles. It was published in different editions (with different contents) in New York in 1924 and London in 1925.
It seems likely that his models were the fantasies of Lord Dunsany, the fairy tales of Oscar Wilde, the poetry and perhaps some early stories of de la Mare, the paradoxical romances of G.K. Chesterton, whom we know he also met, and possibly a pinch or so of the sardonic Saki. His tales demonstrate an imagination as rich as these, if a literary craft not yet perfected: but for a young man in his mid-twenties, the collection is still impressive.
The title story reads like a strange allegory—an architect builds homes that suit people’s character and occupation, and at first the Street seems rich and interesting: but sudden, sometimes absurd, strokes of misfortune disturb the quaint harmony. ‘The Three Gods’ is set on the fictional ‘eastern coast of Ragana’, where there is a city of beautiful gardens and jewelled castles, like those fair cities of Dunsany to which we know a doom will come. The King is troubled by a dream; his High Priest interprets it, correctly in one sense, and the city’s three great stone gods (with the Dunsanian names of Bina, Zooma and Tana) are set upon a hill to guard the realm. But the doom in the dream, and the city’s destiny, cannot be thwarted.
Other stories, including ‘The House of Yesterdays’ (dedicated to Walter de la Mare), ‘The Pendant’, ‘The Broken Statue’ and ‘The Mask’, tell how supernatural intervention in the affairs of mortals can be elicited from witches, magicians or gods, but always end with unexpected results. These are ironic parables, whose message is that mortality, loss and decay are our ultimate lot, and we do better to accept them than to try to delay or oppose them. There are also two brief fantasies about authors engaging with their own creations—‘The Author Who Entered His Ms’ and ‘A Matter of Characterisation’—which read like plot ideas briefly sketched, and might have worked better with fuller development.
All of the tales are succinct but somewhat distant in the telling, with a remorseless sense of inevitability, like folk or fairy tales. E.F. Bleiler (The Guide to Supernatural Fiction, 1983), one of the few to notice the collection, called the stories ‘rather weak, amateurish affairs . . . mostly short, undeveloped allegories.’ That is perhaps harsh, but it does convey some of the limitations of the form and style Knowles adopted.
Vernon Knowles was born in Adelaide on 17th April 1899, the youngest of four children of Major Frank Lyndon Knowles, a military paymaster, and his wife Annie. His father was born in Birmingham, England, but had moved to Australia about 1886: his mother had once had artistic ambitions, but had forsaken these for her family.
Despite his deep affection for the country around his home town, Vernon Knowles seems very early to have determined to make his way in England. He visited there in 1921-2, made some literary contacts, and (after a brief return home), went back in 1923. Although he returned to Australia on occasions, England was to become his home for the rest of his life.
A second book of short stories, Here and Otherwhere, followed at the end of 1926 and seems to be written with more assurance and insouciance than the first. The tales are not so bare, the ideas are worked through a little further, and they are slyer and more consciously crafted. They still read like parables or allegories, and are briskly conveyed (with little dwelling upon atmosphere or character), but we are again struck by the fecundity of ideas.
The seven stories in Knowles’ third collection, Silver Nutmegs (1927), are embellished by excellent bold black & white illustrations by Eric Knight, with angular art-deco weirdness in similar style to the work of Wyndham Lewis or Beresford Egan. But this volume seems (like the others) to have met only modest success. Perhaps the temper of the times was not right for such work: Dunsany had given up his tales in this vein almost completely after the Great War.
Whether it was the author or his publisher that was discouraged, no new collection followed for some time. There was one more selection, Two and Two Make Five (1935), which brings together three tales from Silver Nutmegs, and five from Here and Otherwhere, with four previously uncollected works. The publisher called them ‘fairy tales for grown-ups’ and suggested that in a world of advanced science—Einstein, J.W. Dunne’s experiments with time—they should be regarded as ‘tales of the super-real rather than the supernatural’. The strongest new story, ‘The Curious Activities of Basil Thorpenden’, bears that claim out by presenting a set of wonders as the Wellsian experiments of an inventor—though really we are still in the domain of Dunsanyian dreams.
Knowles also published poems and a few novels, and a slim volume of boyhood autobiography, Eternity in an Hour, in 1932. In this, his frank celebration of strangeness and delight in his South Australian upbringing draws the reader in more successfully than the more artificial tone of his tales. We share in the ardour of his response to natural beauty and the intensity of his allegiance to other boys and the excitement of games, adventures and explorations.
Certain recurring themes are seen in his stories: searching for wonder from within a humdrum world, the separation of selves, the sinister twists that come from wishes. They are familiar in the field and suggest an author who has a vision to express that he has not quite fully made his own. But even so, his best and strangest tales—perhaps ‘The Ladder’, ‘Thorpenden’, ‘The Shop in the Off-Street’ and ‘A Set of Chinese Boxes’—are bold and beguiling enough to demand our attention, sufficiently distinctive for us to appreciate the unusual sensibility at work in them.
(Mark Valentine)
Note: condensed, amended and adapted from part of my essay ‘“Under This Strange Grey Sky” – The Fantasies of Vernon Knowles’ (Haunted By Books, 2005)
Image: Endpaper design in The Street of Queer Houses.