Ever since I found it (in the basement of the Bayntun
Consulate), the folded art exhibition brochure from 1967 has seemed to me a
talisman of its time, with its consciously cool design in red and purple and its
avant-garde lower-case lettering, a bright token of adventure and experiment,
an opening-out into new dimensions of thought. It seems a passport to another
country where optimism and spirit are in the air: you feel you might like to go there.
It includes an invitation to ‘a private look and listen on
12 July 1967 between 8 and 10pm' with 'music by the mike gray entet’. ‘Entet’ is not
in the two-volume
Shorter Oxford English Dictionary, 1975 revision. I
like to entertain the thought that the ‘en’ part bears a relation to the “N” of
Arthur Machen’s story, but I wonder if the prefix was intended to convey its meaning of "in" or "within" and its use in "energy" and "enthusiasm".
The exhibition, entitled Arlington 2, was of ‘sight &
sound by students of bath academy of art 13 July-14 August 1967’ at ‘arlington mill
bibury nr. cirencester glos.’
It is ‘a sequel to arlington one, the international
exhibition of concrete, visual, and spatial poetry’ in 1966 and ‘offering a
closer view of three british concrete artists, john furnival, ian hamilton finlay
and dom Sylvester houedard’ who have been working with the students.
room 1, by ian hamilton finlay in collaboration with the
students, features ‘eavelines-headlines’, ‘a lighthearted folder of 13 sheets
of imaginary headlines’, together with special projects by six students, some with
very Age of Aquarius titles: ring of waves; net planet; cube poem; acrobats; homage
to malevitch; au pair girl. I at once want to see these.
in room 2 seven art students offer a graphic and
diagrammatic project, vowel cubes, inspired by the seven Greek vowels.
The cubes were made by John Rayment and Barbara Clift and colleagues: the
vowels are also depicted in the funky chunky rounded lettering of the heading. The catalogue says:
‘a group of students have been asked by john furnival to present a body of
information revolving around the seven greek vowels and their related colours
and planets. there are no mystical overtones to this project, unless you like
to read them into it yourselves; simply the knowledge that no knowledge is
useless and ignorable’
William has taken Alpha, Deborah responds to Epsilon, Melody
works with Eta, Simon with Iota, Ann with Omicron, Christopher with Upsilon,
and Paul with Omega.
The disclaimer about the ‘mystical overtones’ seems curious
given the vibes in 1967 and made me think that there were in fact some and this
note was put in to deflect any consternation from straights. The project certainly
has the aura of a work of hermetic art-magic.
in room 3, dsh (a monk and concrete poet) co-ordinates ‘la
tante tantrique’, ‘an etymological voyage of discovery from the Sanskrit root ‘ta’
meaning “to expand”’ resulting in word-images painted on screens to ‘become a
complete word-form environment’, as visualised by four students. This evidently
reflects the very Sixties interest in Eastern mysticism.
That is an impressive line-up of cutting-edge arts tutors. I
wondered what became of each of the young artists and their radical works. I
thought about trying to trace them to find out whether the excitement and
energies from the exhibition stayed with them and still reverberate. Had it changed
them? But I reflected that such an approach might result in disillusion. Better
to keep the exhibition in the crystal moment of its time.
Still, I remained convinced that the brochure contained a
story. I had a picture of a wayfarer in rural Gloucestershire suddenly coming
upon a scene like something out of The Prisoner where vast Greek vowel
cubes tumble down a hill to glide into a lake and drift serenely towards a great
white dome, guided, using thought-waves, from a colonnaded terrace by white-robed
figures with unusual heads.
In my imagination mike gray and his entet have evolved into
a particularly otherworldly drone outfit and provide a long lingering haunting
soundscape for the scene, like the work of Ian Holloway, Brian Lavelle, Susan
Matthews or Richard Skelton.
After this prologue, the story would be about a strange
continuation of the 1967 project in the lives of the students, of how their
visions and images had remained in the aether or the landscape or in their own
inner space. They would all sense something about this, but some would not want
to acknowledge it, others would dismiss it, because their lives afterwards had
led them elsewhere, and another set would say it was better left in the past,
and things were not all love and light then anyway.
But the rest, a few, would want to find out more. What was
it that their work as young art students had released? Their renewed contact
with each other and with their art from that time would lead to strange changes
in them, and in the world.
(Mark Valentine)