Monday, December 12, 2022

That Black-Edged Light: A Note on H M Tomlinson

There are some authors who are feted and acclaimed in their lifetime but whose work falls dramatically from favour soon afterwards. As their books were issued in large numbers, they often turn up in second-hand bookshops and the reader in search of rarer fare learns to skim over them. But occasionally, the thought occurs: is there something there? What did all those readers see all those years ago?

H M Tomlinson’s titles are, or at least have been, ubiquitous upon the shelves. His books can be picked up cheaply enough today. But he’s not often discussed, and I wonder whether many people read his books now. There may be a few quiet enthusiasts.

His prose is precise and observant, sometimes luminous. He requires a slow pace, a contemplative reading: it takes time to adjust to his unrolling thoughts. A literary acquaintance, Frank Swinnerton, noted, however, that it was incorrect to suppose his prose was ‘studied’, worked-over: anyone who knew Tomlinson and heard him in conversation would see that this was just how words flowed naturally from him.    

There can be a sort of odd orotundity in some of his phrases, true, which will make his writing seem ‘old-fashioned’, though it can also seem graceful and strange. However, he also peppers it with punchier lines (derived from his journalism, no doubt) so its stately pace never quite overwhelms. He is particularly observant of the effects of light, from a struck match to the sun on the waves, and his style sometimes suggests De Quincey:

"I turned up the dull and stinking oil lamp, and tried to read; but that fuliginous glim haunted the pages. That black-edged light too much resembled my own thoughts made manifest . . ."

This is from his first book, The Sea and The Jungle, with its descriptive sub-title Being the narrative of the voyage of the tramp steamer Capella from Swansea to Santa Maria de Belem do Grao Para in the Brazils (1912). It is the account of a two-year voyage in 1910-11 on a steam-ship from South Wales across the Atlantic and up the Amazon, deep into the South American interior. He was in his late thirties, a busy Fleet Street journalist, when his friend, ‘the Skipper’, invited him to come along, nominally as the purser. He is not sure about it at first, but there is a neat scene where whimsically he allows chance to decide for him, and his friend twists matters to make sure he goes.

None of his people, he says, have ever had, or taken, such a chance before, and he means not only the family of his clerkly parents in Poplar, East London (a similar background to Charles Williams), but also more broadly his class. Tomlinson knows that he is writing for those left behind on the dim drizzly grey island, who wish they were coming with him, and he doesn’t stint the contrast. So we are with him from the beginning.

The book is not written as an adventure yarn or a nautical saga. It’s a vision of the sea and the stars, of sunset and clouds, of the loneliness of the boat in mid-ocean, far from any news, intent on its own mission and routines, a vessel in the infinite. The contrast between this sort of existence and the drudgery of the city is stark, and it transforms his way of thinking. With no landmarks, with nothing familiar, it is as if his mind is also set free. He wonders what it would be like if our minds were able to go travelling on their own, or with just our eyes, untrammelled by the body: it is like that, he says, on the sea. 

It could not be said this is a fantastical book, but it has qualities in common with that kind of literature, in the refulgent prose, metaphysical speculation, sense of otherness and separation from everyday life. Above all, his books often have a curious atmosphere, hard to define, which separates them from works of social realism. The author was, I sense, a studious, dreaming sort of fellow and his books reflect that.

Tomlinson’s books did well in their time. His novel Gallions Reach (1927), about a man who commits what will look like a capital crime and escapes by joining a ship bound for the East Indies, was well-respected, and might be summed up as a Hope Hodgson seafaring yarn rewritten by Walter de la Mare. His World War One novel, All Our Yesterdays (1930), was seen as one of the major works on the conflict.

Nevertheless, he was always conscious that he was never quite “one of us” in the literary mainstream, partly because of his background. In an essay on reading in bed, he recommended avoiding the stately accepted classics: "Midnight is the time when one can recall, with ribald delight, the names of all the Great Works which every gentleman ought to have read but which some of us have not. For there is almost as much clotted nonsense written about literature as there is about theology."

He was a working writer and journalist, dedicated to his craft and without any other sort of private or professional income. Inevitably, perhaps, some of his publications may seem written to order, including variations on earlier successes. The same is true of other fine writers who needed the money, including Arthur Machen and Algernon Blackwood. But, as with those, his work never lacks character and conviction.

Kenneth Hopkins, a fervent admirer, edited a useful selection from his writings in 1953. But Tomlinson’s work seemed largely to fade from view in the second half of the 20th century. There were, even in his own time, readers who could not take his rather conscious craftsmanship and his slow, contemplative narrative. But others thought him one of the best there was: and I can see why, and think his work is worth getting to know. That black-edged light is always there. 

(Mark Valentine)

Tuesday, December 6, 2022

Yet Another Peter Haining Fraud

Recently I came across a reference to a long lost silent film, The Werewolf (1913), reportedly the first werewolf film. It was short, a two-reeler (18 minutes long, according to IMDB),  with a script by Ruth Ann Baldwin, based on a short story (supposedly) by "Henry" Beaugrand. The film was lost in a studio fire in 1924.

I was curious to read the story. The first place I found it was in Peter Haining's Werewolf: Horror Stories of the Man-Beast (1987). In his introduction, Haining wrote:

Henry Beaugrand (1855-1929) was an American magazine writer with an abiding interest in American Indian history and folklore, and he contributed stories and essays on these subjects to various periodicals of the day, including The Century Magazine, which published "The Werwolves" in its issue of August 1898. It has never been collected in book form, a fact which is all the more surprising because the Canadian film director, Henry McRae, used it as the basis for his silent movie, The Werewolf, made in 1913. This pioneering film starred Chester Graves as an Indian brave who changes into a wolf to persecute the soldiers, trappers and settlers who are intruding on his tribal lands. Though the short film was very unsophisticated by today's standards--the transformation taking place through a quick camera dissolve from the man to a live wolf--there is no denying its position as the forerunner in a whole genre of popular movies. 

I know better than to take anything Haining says at face value (and have previously detailed another of his frauds from this specific book here). In brief I find two major problems with his above statements, and one larger problem with the story itself as he reprinted it. 

 
The first problem is with the authorship Haining cites. The original publication, which is indeed in the August 1898 issue of The Century Magazine, is signed only as "H. Beaugrand" (see above), a byline which is otherwise and authoritatively identified as the Canadian soldier, newspaper owner, politician and author, Honoré Beaugrand (1848-1906),  A full description of his life can be found in the Dictionary of Canadian Biography, here, including the mention of this specific story. Haining's attribution to the erroneous author is currently repeated all over the web, exhibiting another instance of the lasting effect of his frauds.

The next problem with Haining's account is over his synopsis of the lost film. His account does not match contemporary descriptions. (Of course he gives no source for his account of a film lost since 1924!) Chester Graves did not star in it at all--and there is no "Indian brave who changes into a wolf" The werewolf in the film is not a man but a native American woman. Did Haining invent his description merely to sound more authoritative, figuring no one would call him out?  The 1913 poster for the film (seen at right) describes the film as follows: "A beautiful story, based on an Indian legend. Watuma, daughter of a wronged Indian squaw, is turned into a wolf. She returns, years later, as a 'wolf-woman' to wreak vengeance on Clifford, reincarnated as a prospector." The plot of the silent film, as it survives, can seem a  bit confusing.  I refer the reader to the "official synopsis" of the film as cited by Brad Middleton at his blog, My Bloody Obsession. Scroll down here.

Haining's worst crime is in how he mis-presents the text of the story.  In its Century Magazine appearance (pp. 814-823), it is a story in three parts, the third of which is larger than the first two combined. Haining prints only the first two parts (pp. 814-818), and omits the rest of the story, which curiously, given that it covers the native woman's vengeance in the form of a wolf against her unfaithful husband, is actually the part of the story which supplied the basis for the 1913 film.  An accurate description of the full story is given by Jess Nevins here, in his Encyclopedia of Fantastic Victoriana. 


Thursday, December 1, 2022

Literary Hauntings

Tartarus Press have just announced publication of Literary Hauntings, a guide to the real locations of 267 fictional ghost stories in the UK and Ireland. I worked with Ray and Ros at Tartarus on this project, and have contributed some of the entries. 

This was great fun, involving rereading many classic tales and looking out for clues, in a tantalising game of literary detection. It is surprising how often a story seems to be well-rooted in a particular local landscape, but not in a way that you can pin down. And then, of course, there are those that begin after this fashion: "It was in the year 18-- that I made my way to my great-uncle's lonely house in the remote moorland of ---shire," or "When I became the cathedral organist in the ancient and picturesque city of Westchester, I little thought . . ."

Groan! 

Even so, there were other authors who were surprisingly specific in some of their locations. H R Wakefield, for example, clearly has in mind a particular hotel in Ireland for one of his ghostly fishing yarns, which I was able to locate, but he also set another one, unexpectedly, at a reservoir near Tring, Hertfordshire.

One of the insights the guide demonstrates amply enough is that the literary ghost story is not only set in the obvious places such as ruined abbeys, crumbling castles, churchyards and remote country. There are all sorts of venues here, including railway stations (and trains), a golf club, a football ground, and suburban back-streets. 

Similarly, though we hope we've identified the topography of many well-loved classics in the field, the guide also discusses unfamiliar pieces, and modern and contemporary, even experimental, stories. 

Each entry provides a short summary of the relevant story and the significance of its setting, and we have in each case provided a postcode which will take you as exactly as we can to the place in question. We also say whether there is public access. Whether you will want to visit after you find out what is supposed to be there is a matter for your discretion . . .

And whether you keep the book in the glove compartment or back seat of your car, or in your rucksack, for intrepid adventures while out and about, or simply indulge in armchair browsing, we hope you'll find plenty to enjoy in the guide.

(Mark Valentine)

Friday, November 25, 2022

Aeolian Mixtape - Quinta

One of the elements in my story ‘Mad Lutanist’ (recently reprinted in The Ghost & Scholars Book of Follies and Grottoes edited by Rosemary Pardoe, from Sarob Press) is the aeolian harp, an ancient instrument which resonates with the wind to produce eerie music. It fascinated Coleridge, and his experiments and speculations are alluded to in the story.

I was therefore delighted to receive news of Aeolian Mixtape by Quinta, an album just released on the always-interesting Nonclassical label. Quinta is a London-based experimental composer who devised hand-made versions of the aeolian harp while she was living in Greece. Its strange soaring sounds are here combined with string instruments and electronics to convey a truly unearthly soundscape.

(Mark Valentine)

Tuesday, November 22, 2022

Celtic Weird and author Eochann MacPhaidein

Celtic Weird: Tales of Wicked Folklore and Dark Mythology, is a newly published anthology edited by Johnny Mains. It contains some twenty-one stories, divided into seven sections: Scotland, Ireland, Brittany, Isle of Mann, Wales, Cornwall, and Gaelic. Some of the authors are well-known, like Robert Aickman, Count Stenbock, Edith Wharton, Nigel Kneale, Arthur Machen, and Frank Baker, etc. Of course I immediately gravitated towards the authors unknown to me, and I'd like to discuss one of them here. The story is called "The Butterfly's Marriage" and it is by Eochann MacPhaidein.

Mains introduces the story as follows:  

I cannot find anything about Eachann (Hector) MacPhaidein apart from the fact that he wrote Pòsadh An Dealan-dè ("The Butterfly's Wedding") for Uirsgenlan Gaidhealach / Highland Tales (1905). The following story is, in my opinion, astonishing, I don't think I've ever read anything so out there and he distills the very essence of Gaelic folklore and outré imagination into every single word. This is one weird tale. 

I think the editor oversells the story a bit, but it is an odd one, and I certainly wish we had more stories from this author. Uirsgenlan Gaidhealach is a small all-Gaelic anthology of four stories, of which MacPhaidein's is the last one. The book (published in 1905 in wrappers at 6d, and cloth at 1s) is only 64 pages, and MacPhaidein's story is found on pages 58-64; it is the shortest in the book. The names of the four authors are given only in the table of contents, with the names Gaelicised. However, an early review in the October 1905 issue of An Deo-Ghréine, gives MacPhaidein's everyday name as Hector MacFadyen, and notes "The author is a master of the folk style, and his tale does not lapse once into modernity. We should like to see larger output from the same source" (p. 16). The book was reprinted in both formats in 1912. 

Mains does not say where the English translation comes from, but it appeared soon after the book's publication in the 16 October 1905 issue of  The Celtic Review, with no author's name given, and no translator's name either. The translator was clearly someone closely associated with The Celtic Review, for after the 1912 second edition of Uirsgenlan Gaidhealach had been published, an unsigned review appeared in the January 1914 issue, where the reviewer admitted that "Pòsadh An Dealan-dè (the Butterfly's Wedding), a delightful fairy fantasy by Hector MacFadyen, . . . so charmed the present writer that he translated it for the Celtic Review" (p. 252). 

The editor of Uirsgenlan Gaidhealach was (per the title page) Chaluim Mhic Phàrlain, or Malcolm MacFarlane (1853-1931), a Gaelic scholar, very active in the An Comunn Gàidhealach (the "Gaelic Association"), an organization, founded in 1891 to promote Gaelic language and culture, which continues to the present day. The Association sponsored an annual Mod, a convention at which many prizes were given for composition in Gaelic. All four stories in Uirsgenlan Gaidhealach were winners of prizes. 

What of Hector MacFadyen? The Caledonian (NY) for November 1902 notes that at the 11th annual Mod, held in Dundee the last week of September, Hector MacFadyen, of Glasgow, won a prize for the "best original Gaelic tale"-- presumably Pòsadh An Dealan-dè. MacFadyen also won other compositional prizes at other Mods in the first decade of the twentieth century, including a £5 prize in September 1907 for a "Gaelic Short Story, extending to 1500 words or more, of Olden Times in the Highlands, with historical setting" (An Deo-Ghréine, October 1907, p.2).  Nothing further is known of this second tale. 

Genealogical resources haven't helped me to pin down anything more about Hector MacFadyen, as multiple Hector MacFadyen's turn up. The name of John MacFadyen, also common, is perhaps a relative, for it appears in the lists of prize-winners at the annual Mods at the same time as Hector's name does. John MacFadyen also lived in Glasgow. Unlike Hector, John MacFadyen published some books, including An t-Eileanach [The Islander] (1890; second edition 1921), containing original Gaelic songs, and Sgeulaiche nan Caol (1902), containing original Gaelic readings, sketches, poems and songs.  

Perhaps someone with access to better resources than I have in the US can find out more about these MacFadyens. Meanwhile, I share below scans of "The Butterfly's Marriage" as it appeared in The Celtic Review in 1905.  (If I've done this right, clicking on the image will make the page bigger.)