Thursday, August 1, 2024

'The Three Hostages' by John Buchan: A Guest Post by Henry Wessells

Apart from The Thirty-Nine Steps (1915), The Three Hostages is the most Buchanesque of John Buchans thrillers, with many of the characters and predilections of the authors work in fine display. I had not re-read this one in over forty years, and it was interesting to look into this book again. There is so much to consider, and room for a couple of meanders and some fun along the way. The novel was serialized in Argosy All Story Weekly in June and July 1924; the Houghton Mifflin printing is the first edition, preceding by a couple of weeks the Hodder & Stoughton edition. Richard Blanchard, The First Editions of John Buchan (1981), notes at A62: Published August 1, 1924. […] the author had originally selected Enchanters Nightmareas the title for this book.”

The plot of The Three Hostages is swiftly summarized. Richard Hannay, who had made his pile of money in South Africa and served his country well during the Great War, is dislodged from his Cotswolds idyll, where he and his wife are doting parents of a young son, by a request from a senior police official to help investigate the kidnapping of three innocents: a young aristocrat, a financiers daughter, and an eight-year old boy. There are international financial and political implications, and through coincidences worthy of Dickens, Hannay penetrates to the heart of the conspiracy and the action shifts from Mayfair clubland and the corridors of power to a remote Norway river and a night-flight over the North Sea to York, and from a low dance hall on the edges of a London slum to a rugged Scottish landscape. The villain is an ambitious and charming man whose truest motivations and actions are unsuspected by his fellow Members of Parliament and, indeed, by all save for Sandy Arbuthnot. Buchan writes action scenes well: it is a proper thriller, and the outcome hangs in the balance right to the penultimate page.

The Three Hostages, rich in intertextual and even metafictional allusions to Buchans work, is remarkable for deconstructing its plot from the outset. When Tom Greenslade talks about how the author of a detective story works from a known outcome to plant seeds of knowledge that a reader gains only in reading the books, and then cites three things a long way apart [. . .] say, an old woman spinning in the Western Highlands, a barn in a Norwegian saeter, and a little curiosity shop in North London kept by a Jew with a dyed beard”, Buchan is playing with the reader (and, I think, alluding to Chestertons Father Brown stories), for if those three things are not irrelevant (why then include them?), they are central. I will return to the metafictional.

Richard Hannay is a brilliant creation, the competent man of action, an outsider from the periphery of Empire whose courage and force of character bring him to the centers of power, so that his is also the voice of an insider who knows how things tick. He recognizes men of his totem but despite a curious sensitivity that at times wells up as compassion, he is not a nice man. He displays all of the prejudices of his class in spades, bluff and forthright and wholly unexamined, and just as toxic now as then. Richard Hannay is not a nice man (though I am sure he told himself he was). I brought up Chestertons name earlier by design, for one thing that distinguishes Buchans Hannay novels from the fiction of his near contemporary is that magical, appalling first person narrative voice, a voice that nonetheless demonstrates its author is not identical with his idealized character. The Flying Inn (1914) is kinetic, madcap Chesterton: Patrick Dalroy and Humphrey Pump are truly memorable characters, filled with humor and common sense, and Lord Ivywoods Nietzschean downfall is deftly achieved. But from the (almost) blameless first paragraph, Chestertons off-hand, inner-circle narrative mode is a chummy, tainted we” inseparable from the book that compels the reader to complicity. Richard Usborne was a good skeptical re-reader of Buchan. In Clubland Heroes (Second edition, Barrie & Jenkins, 1974) he called out Dick Hannay: This type of man-of-the-world, know-it-all passage, clever trick that is effective if infrequently offered, occurs several times in Greenmantle and once or twice in each of Mr Standfast and The Three Hostages. On second readings and second thoughts you will probably agree that this style of thing is Buchan pulling high-quality wool over his readers’ eyes”.

The Power-House (Blackwood's Magazine, December 1913) is a tale of malign forces working to undermine the foundations of civilization, with a late Edwardian setting rendered quaint and old-fashioned by the war, which revealed that the civilization itself had dynamited the walls and unleashed strange forces. It is in a sense a dress rehearsal for The Three Hostages, but where the villains of The Power-House tried very hard to keep behind the scenes, Mr. Dominick Medina, the handsomest man alive”, is a well-connected insider from an ancient Irish family, and very much a public figure, a well-regarded poet, world traveller, crack shot, etc. Richard Hannay cannot imagine that Medina would have anything to do with criminal conspiracy, yet the key to the kidnapping is six lines of indifferent doggerel”:

Seek where under midnights under 

Laggard crops are hardly won; —

Where the sower casts his seed in

Furrows of the fields of Eden; —

Where beside the sacred tree

Spins the seer who cannot see.”

Earlier this year Michael Dirda conveyed a double-barrelled idea he has long entertained, and gave me permission to discuss it here in print. We have to go back to 1895, and consider Arthur Machens novel The Three Impostors or the Transformations. Not the pair of languid aesthetes who wander through a magical London, but the harried, hapless man whose actions set the series of impostures in motion. Michael Dirdas notion is that the the young man with spectacles”, the decadent poet as victim, is a portrait of poet William Butler Yeats, who was well known to Arthur Machen through literary circles and more directly through their shared affiliation with the Order of the Golden Dawn. If you dont know the fate of  the young man with spectacles”, read the book. Now jump ahead nearly thirty years: William Butler Yeats is the smiling public man” who was awarded the Nobel prize in literature in 1923, and whose opinions on the Irish Question and other public matters are widely reported. This is the second of Dirdas notions, that Medina is Yeats. Hannay couldnt stand to like Medinas poetry, cites phrenology to suggest madness and degeneration, and considers Medinas mother a powerful and manipulative figure (Yeats’  mother was safely dead). Those two ministers sons from the Celtic periphery, Machen and Buchan, really seem to have had it in for Willie, who was much more of an insider than they were.

Three things to note. First, to infiltrate the conspiracy, Richard Hannay, most rugged of men, feigns succumbing to hypnosis and undergoes a marked personality change, becoming a fervent, puppy-like acolyte of the great Medina. Hannay, inwardly protesting and saving his response for when the tables are turned, describes his behavior and relations with Medina in metaphors and similes of girls, women, and dogs. Second, Hannays wife Mary, who had proved her mettle in Mr. Standfast (1919), must have wearied of standing upon the pedestal of motherhood and decided to do something. She plays a key investigative role and it is her steely behavior that compels Medina to restore the mind of the youngest of the victims. And third, The Three Hostages employs a late and classic survival of a Gothic narrative chestnut that descends from The Wild Irish Girl (1806) to the 1920s: the Fainting Narrator. When the story gets too dreadful to tell, the narrator faints and there is a break in the continuity. In The Three Hostages, Hannay faints not once but twice: first at a key moment early in the infiltration of the conspiracy, after Medina has hypnotized and slapped Hannay, and then spat in his face; and the second time at the end of the novel. Until I re-read this book, I had considered The Shunned House by H. P. Lovecraft (written 1924) as the last glimpse of this Gothic trope. An odd place for Buchan and Lovecraft to intersect.

The metafictional and intertextual pleasures of The Three Hostages are numerous, and I mention several here. The Thursday Club, where Medina takes Hannay, and where Sandy susses that something is not right, is a select dinner club whose members are accomplished men of widely diverging personalities and professions. Some years later, this is The Runagates Club (1928) whose members tell stories suggesting that the world is not so orderly as people usually think. Sandy Arbuthnot, who zigs and zags through Buchans novels with flair, sends Hannay a cable: It was signed Buchan,a horse which Sandy seemed to think had been a Derby winner.” And in a coincidence worthy of Bleak House, when Hannay encounters a helpful and distinguished elder chap in a rural Norwegian village, it is Herr Gaudian, a German engineer whom Hannay deceived while on an espionage mission during the war. Assured that Hannay is in Norway on private business”, Gaudian quickly becomes an essential ally. There is a map of the Scottish deer forest, and some of the place names recur in John Macnab (1925).

In the Encyclopedia of Science Fiction, John Clute observes succinctly: the dreamlike narrative cohesion of the longer Hannay tales, and the exorbitant literalism that governs the succession of precisely described but magically-apt coincidences and timings that carry the stories onward, lift them so far from the mundane they might serve as central examples of what could be called the Lateral Fantastic.” There are moments when Hannays glib use of the clichés of his class grates upon the reader, but The Three Hostages remains a ripping yarn and is well worth looking into. 

(Henry Wessells)

Image: Scene of the Crime Books

Monday, July 22, 2024

'The Hunting of the Snark' at 150

It was 150 years ago today that Lewis Carroll began to write 'The Hunting of the Snark'. As Goetz Kluge explains at his 'The Hunting of the Snark' blog, on 18 July 1874, 'the very last line of Carroll's Snark tragicomedy came into his head while out on a walk at Guildford: "For the Snark was a Boojum, you see." ' Then 'the first stanza was composed on 22 July 1874'. This became the last stanza of the poem:

In the midst of the word he was trying to say,
   In the midst of his laughter and glee,
He had softly and suddenly vanished away—
   For the Snark was a Boojum, you see.

This upside-down way of writing, last verse first, is entirely proper for the poem. In October 1875, Goetz Kluge adds, Carroll gave the work its title, and on 1 April 1876 the book was published. Sub-titled 'An Agony in Eight Fits', it was first illustrated by Henry Holiday and there have been numerous other illustrated interpretations of it since, notably by Mervyn Peake and Ralph Steadman. 

The poem may be seen as the apogee of Carroll's nonsense writing, a work which achieves a perfect balance of absurd humour and yet elusive, wistful melancholy. It feels as if it might be an allegory of - something - yet it is all the better for being entirely frolicsome and free of any distinct meaning. 

In his wonderfully tongue-in-cheek Preface, Carroll explains that if, as might be 'wildly possible', he is accused of writing nonsense in 'this brief but instructive poem', he would defend himself against 'this painful possibility', not by an indignant appeal to his other writings as 'proof that I am incapable of such a deed', nor by reference to the poem's evident 'strong moral purpose' or 'arithmetical principles' or 'noble teachings in Natural History', but simply by explaining what happened. This explication invokes the Jabberwock and Humpty-Dumpty, so naturally is entirely lucid and conclusive.

But those who wish to explore the poem further may like to consult The Institute of Snarkology, which publishes a twice-yearly printed journal, The Snarkologist, whose volumes, like the poem, are arranged in 'Fits'. It also organises Snarkological events, and offers Snarkological links and other resources. For The Hunting of the Snark is a restless and eternal quest.

(Mark Valentine)

Image: Burnside Rare Books

Tuesday, July 16, 2024

Arthur Machen: Balms and Ornaments

Arthur Machen published two books in July 1924, one hundred years ago. Both are slim volumes, both were published in limited editions (numbered and signed), and both are highly interesting for very different reasons.

Precious Balms came out first. It is basically a collection of extracts from the negative reviews of his writings that Machen had received from early on (The Great God Pan, 1894) to the present (Dog and Duck, 1924). The title comes from Psalm 141, the text as given in the  Book of Common Prayer:  “Let the righteous rather smite me friendly and reprove me, but let not their precious balms break my head.” But the content of the volume is not all depressing, for just under a quarter of the published pages include a chapter “The Other Side” which gives some specimens of Machen’s good reviews.

Machen had the idea for the book on the 5th of November 1923 (per Gawsworth’s The Life of Arthur Machen, p.301). In February 1924, Machen passed the proofs for a prospectus for the book, which his publisher took to America for publicity, in which an anonymous statement (by Machen himself) noted that Machen was “languishing in the cells of Carmelite House, serving a term of eleven years” for a series of obscure crimes. The Americans did not understand Machen’s humor, and thought this referred to some kind of a prison sentence. Carmelite House was, in fact, the name of the building that was the home of a newspaper, the Evening News, where Machen had been employed for eleven years (April 1910 through November 1921).  

Machen passed the proofs of Precious Balms on June 5th 1924 (adding a letter of apology about the misunderstanding of the prospectus), and 265 copies total of Precious Balms were printed. By July 16th, Machen had received his author’s copies, but in a letter to Colin Summerford on July 25th, Machen wrote that “I believe the whole edition was subscribed before publication. Only very few copies were sent out for review.”   

One wonders if Machen knew that James Branch Cabell had done a similar exercise at the back of his book Beyond Life (1919), where the negative quotations appear on first glance to be publisher’s advertisements. Cabell re-worked these quotations variously in reprints. See my blog post here for further details and examples.  

The second book, Ornaments in Jade,  was published in the U.S. by Alfred A. Knopf of New York on 18 July 1924. Machen noted receiving his copies in August 1924. The edition was limited to one thousand copies, numbered, and signed by Machen. It is an oversized book, with a diamond pattern stamped in blind on the black cloth covers, and with soft jade green endpapers. This elegant production was issued in a black cardboard slipcase, which rarely has survived to the modern day.

Ornaments in Jade is a slim collection of ten prose poems, masquerading as short stories.  Machen wrote them in the summer of 1897, and after they were rejected by one publisher, he put them aside. (One appeared in print in 1908, in E. Nesbit's The Neolith.) John Gawsorth described them as “a sequence of ten very precious, very musical and very beautiful short symbolic tales, which were so chiselled and finished that he called them collectively Ornaments in Jade” (The Life of Arthur Machen, p. 145). Mark Valentine has perceptively noted: “Machen’s vivid evocation of the high splendours and the shaded secrets of the spiritual world, which he here distills into sentence after sentence that has the harmony of the psalms and yet the voluptuousness of the most vice-steeped verses of the decadents” (Arthur Machen, p. 58)

Thus two very different, and very interesting, Machen books, have now reached their century.

Saturday, July 13, 2024

A Dunsany Conundrum

My Wormwoodiana post of last month, on the centenary of Lord Dunsany's novel The King of Elfland's Daughter, elicited some interesting correspondence from various friends and Dunsany collectors.  First, I can confirm that the paragraph by Dunsany I quoted from the US dust-wrapper of The Blessing of Pan (1928), did in fact appear earlier on the flaps of the 1924 US dust-wrapper for The King of Elfland's Daughter. I do not know whether it is on the 1924 UK edition dust-wrapper (but I can say it is not in that edition of the book), so if anyone out there has this dust-wrapper, or has seen it, let me know. 

I was informed about another interesting text associated with The King of Elfland's Daughter. The 1976 French translation of the book, as La fille du roi des elfes, contains Lin Carter's introduction to the 1969 Ballantine Adult Fantasy edition, translated into French, and a short text headed "The Land of Men". It appears on the next page after Dunsany's usual single-paragraph Preface. These three paragraphs are in French, though I present them here in English: 

The Land of Men

At that time, man only had a vision of the world reduced to the distance he could cover on foot or on horseback. Most were content to stay in the regions they knew and listen to the stories of wandering travelers who brought back from their odysseys descriptions of strange places where even stranger events took place. Everything they said then seemed possible and probable because no one other than them had seen these things, and deep in their dazzled eyes could always be read the twinkling of the stars and wonder.

This is how everyone had heard about the Enchanted Kingdom. In fact, many had even seen its misty shores at the ends of the Earth, but no one ever dared to approach it too closely, because everyone also knew of the special powers that elves possess. Nevertheless, the brave bourgeois of the Aulnes valley were very eager to attract the benefits of this singular magic; so that they all rejoiced when Alveric, Prince of the Alders, ventured beyond the mists and brought with him the attractive daughter of the Elf King, Princess Lirazel.

These beginnings were auspicious. Because Lirazel was not a mortal being, Lirazel was a fairy. There was no malice in her, but she could not adapt to the narrow limits of human life. No supernatural creature, no elf can be fully satisfied. And especially in the Land of Men…

Does this text ring any bells with readers? The French edition gives no source or specified copyright of this text (it also gives no source or copyright credit for Lin Carter's introduction). I do not recognize it.  I has the feel that it might be by Dunsany, and I wonder if it might have appeared on the 1924 UK first edition dust-wrapper, or elsewhere, whether it is by Dunsany or not. 

Comments welcomed.