Spiritualism is never a wise and wholesome
business.
I think of the career of
Israel’s King Saul or my family’s unpleasant Auntie Pete.
In Machen’s “The Exalted Omega” (1936), the cheating
medium, Mrs. Ladislaw, with her “black and greasy hair done in a sort of
structure on top of her head,” and her ever more downscale clients, are duper
and duped; and then things get worse.
She writes without her will being in control and endures racking,
shaming seizures.
The women of the
séance group have to look after her.
However,
“The Exalted Omega” is evidently
not a
weird story about spiritualistic “contacts from beyond the grave” although
that’s how it might look to the casual reader.
It seems to me less interesting if that is how
it
is read.
For one thing, the story’s early references
to the seemingly paranormal experiences of the two English ladies at Versailles
become irrelevant, if we are to take it that “The Exalted Omega” is simply a
ghost story in which the dead Mr. Mansel fumblingly tried to communicate a clue
about a murder, based on things he had psychically overheard while alive, to
the hapless fraudster Mrs. Ladislaw.
If
Machen wanted to write a ghost story, Mansel’s own bizarre experiences prior to
his death could have been replaced with one conventional scene in which he
overhears the plotters.
And why should
he, after his death, attempt to communicate with Mrs. Ladislaw?
If Machen had wanted to write a thriller
about a ghost informing someone about a successful poisoning attempt, why
emphasize that she is a fake?
It
seems the story is actually about people having “transference” experiences that
suggest ordinary ways of thinking about time and thought are inadequate.
At least for the purposes of this story,
Machen took the experiences of the two English ladies to have been real
apprehensions of a late eighteenth-century scene.
Four people engage our interest in
“The Exalted Omega.”
The two English
ladies walked into their disorienting episode at the Petit Trianon and saw
Marie Antoinette and other elegant people dressed according to a bygone fashion;
Mr. Mansel slipped from lonely reverie into “out of body” experiences that led
up to a “glare of light” and a feeling of disorientation; and fraudulent Mrs.
Ladislaw was wrung out by agonizing and evidently humiliating fits, during
which she experienced a peculiar mental state.
It seems that Mansel’s inadvertent psychic eavesdropping on two people
plotting murder is the content of thought that is transferred to Mrs. Ladislaw.
This involves a garbled quotation
from Shakespeare.
Why?
Here I speculate.
It appears that when Mansell “overheard” the
plotters, he was reminded of something he’d read, “the potent poison quite
o’ercrows my spirit” (
Hamlet
V:2).
Mrs. Ladislaw, who though a bogus
medium is, like Mansell, “receptive” to thought-impressions, receives something
of his lingering thought-cluster, scribbles an approximation of the quotation,
and draws the monogram, based on Greek Ω and perhaps resembling the Roman
letter M for “
Mansell,”
with which Mansell had marked his library of
indifferent editions of good authors.
Perhaps
the story suggests that strong thought-impressions may exist as data
independent of the persons who originally thought them, and may register in the
consciousnesses of others sooner or later, in a situation analogous to that by
which radio waves that have left the earth continue to travel in space.
But I haven’t accounted for everything in
this story, which is one that readers must work out for themselves.
Perhaps some Wormwoodiana readers will set
out their own readings of “The Exalted Omega.”
That Shakespeare-quotation
element reminds one of Kipling’s well-known story “’Wireless,’” in which
conditions, by accident, were just right for an unpoetic but lovesmitten and
consumptive young man to tune in on Keats’s composition of “The Eve of St. Agnes,”
written while the poet, infected with tuberculosis, was in love with Fanny
Brawne. Kipling’s Mr. Shaynor is a young
drugstore chemist in love with the unworthy Fanny Brand. He
begins to write down phrases, recognizable to readers of “The Eve,” but
not to himself. Most readers will prefer
the sympathetic and clever Kipling story to Machen’s piece, which may owe
something to it. The perfunctory murder
plot in Machen’s story, which involves ptomaine poisoning, seems like something
borrowed from a mystery magazine of the time.
Had
Machen picked up something of the elusive narrative style that Kipling
occasionally employed (though not particularly in “’Wireless’”)? C. S. Lewis (in “Kipling’s World”) said that
sometimes a Kipling story may have been pared down too much, so that in its
final form it is “not quite told.” As an example, Lewis cited the notorious
“Mrs. Bathurst,” which appears shortly after “’Wireless’” in the Traffics and Discoveries collection (1904). “I still do not know exactly what happened in
‘Mrs. Bathurst,’” Lewis confessed. Readers
of “The Exalted Omega” may agree with the narrator’s concluding reference to
lingering “difficulties and obscurities,” some of which I haven’t mentioned.
An
Adventure (1911 and subsequent editions) by the Misses Jourdain and Moberly
(“Morison” and “Lamont”) was once a favorite of readers interested in the
paranormal.
Their Versailles experience
was subjected to gentle debunking in Dame Joan Evans’s “An End to
An Adventure:
Solving the Mystery of the Trianon” in
Encounter for Oct. 1976, pp. 33-47.
A noted historian, Dr. Evans knew the two
ladies well and they gave Evans the copyright of their book.
After their deaths, she declined to authorize
further reprints, although she was certain they had never intended to deceive
their readers.
Intriguing
use of an interpenetrating times-theme is made in Eugene Vodolazkin’s superlative
Laurus (English translation 2015),
which would be my nomination for a Mythopoeic Society award for adult fiction.
Evans’s
article is available online
here.
© 2016 Dale Nelson